"श्वेताम्बर": अवतरणों में अंतर

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पंक्ति 1:
जैन philosophyदर्शन isशाश्वत basedसत्य uponपर eternal,आधारित universal truths.है। Over a period of time, these truths may lapse among humanity and then reappear through the teachings of enlightened humans, those who have reached enlightenment or total knowledge (Keval Gnan). Traditionally, in our universe and in our time, Lord Rishabha (ऋषभ or रिषभ) is regarded as the first to realize the truth, ultimately followed by Lord Parshva (877-777 BCE) and Lord Vardhaman Mahavira (महावीर) (599-527 BCE).
 
Jainism teaches that every human is responsible for his/her actions and all living beings have an eternal soul, jīva. It insists that we live, think and act respectfully and honor the spiritual nature of all life. Jains view God as the unchanging traits of the pure soul of each living being, chiefly described as Infinite Knowledge, Perception, Consciousness, and Happiness (Anant Gyän, Anant Darshan, Anant Chäritra, and Anant Sukh). Jainism does not include a belief in an omnipotent supreme being or creator, but rather in an eternal universe governed by natural laws, and the interplay of its attributes (gunas) of matter (dravys).