"रेने देकार्त": अवतरणों में अंतर

| influences = [[प्लेटो]], [[अरस्तु]], [[Ibn al-Haytham|Alhazen]], [[Al-Ghazali]],<ref>{{cite book |last=Marenbon |first=John |title=Medieval Philosophy: an historical and philosophical introduction |page=174 |publisher=[[Routledge]] |year=2007 |url=http://www.routledge.com/books/details/9780415281133 |isbn= 978-0-415-28113-3}}</ref> [[आवेरोस]], [[अबू अली सीना|अविसन्ना]], [[Anselm of Canterbury|Anselm]], [[हिप्पो का ऍगस्टीन]], [[थामस एक्विनास|एक्विनास]], [[विलियम ऑफ़ ओक्क्हम]], [[Francisco Suárez|Suarez]], [[Marin Mersenne|Mersenne]], [[Sextus Empiricus]], [[मान्तेन]], [[Jacobus Golius|Golius]], [[Isaac Beeckman|Beeckman]], [[Dunsदुन्स स्कोतुस Scotus]]<ref>[[Étienne Gilson]] argued in ''La Liberté chez Descartes et la Théologie'' (Alcan, 1913, pp. 132–47) that Duns Scotus was not the source of Descartes' [[Voluntarism (theology)|Voluntarism]]. Although there exist doctrinal differences between Descartes and Scotus "it is still possible to view Descartes as borrowing from a Scotist Voluntarist tradition" (see: John Schuster, [https://books.google.com/books?id=WPGb_P4mP8AC&dq= ''Descartes-Agonistes: Physcio-mathematics, Method & Corpuscular-Mechanism 1618–33''], Springer, 2012, p. 363, fn. 26).</ref>