"वैदिक धर्म": अवतरणों में अंतर
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आशीष भटनागर (वार्ता | योगदान) No edit summary |
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पंक्ति 163:
ऋतस्य पन्थां न तरन्ति दुष्कृतः।
== Absolute Truth Lord Kṛṣṇa ==
In the Bhagavad-gītā (14.27), the Lord explains His personal rays (brahmajyoti), the dazzling effulgence of His personal form, in this way:
brahmaṇo hi pratiṣṭhāham
amṛtasyāvyayasya ca
śāśvatasya ca dharmasya
sukhasyaikāntikasya ca
"I am the basis of the impersonal Brahman, which is immortal, imperishable and eternal and is the constitutional position of ultimate happiness." Brahman, Paramātmā and Bhagavān are three aspects of the same Absolute Truth. Brahman is the aspect most easily perceived by the beginner; Paramātmā, the Supersoul, is realized by those who have further progressed; and Bhagavān realization is the ultimate realization of the Absolute Truth. This is confirmed in the Bhagavad-gītā (7.7), where Lord Kṛṣṇa says that He is the ultimate concept of the Absolute Truth: mattaḥ parataraḿ nānyat. Therefore Kṛṣṇa is the source of the brahmajyoti as well as the all-pervading Paramātmā. Later in the Bhagavad-gītā (10.42) Kṛṣṇa further explains:
atha vā bahunaitena
kiḿ jñātena tavārjuna
viṣṭabhyāham idaḿ kṛtsnam
ekāḿśena sthito jagat
"But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe." Thus by His one plenary expansion, the all-pervading Paramātmā, the Lord maintains the complete material cosmic creation. He also maintains all manifestations in the spiritual world. Therefore in this śruti-mantra of Śrī Īśopaniṣad, the Lord is addressed as pūṣan, the ultimate maintainer.
==देखें==
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